In his 1934 book, The Kingdom of God in America, H. Richard Niebuhr depicted the creed of liberal Protestant theology, which was called “modernism” in those days, in these famous words: “A God without wrath brought man without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Niebuhr was no fundamentalist, but he knew what he was talking about. So did Dietrich Bonhoeffer when he named the kind of mainline religion he encountered in 1930s America: Protestantismus ohne Reformation, “Protestantism without the Reformation.”
Sin, judgment, cross, even Christ have become problematic terms in much contemporary theological discourse, but nothing so irritates and confounds as the idea of divine wrath. Recently, the wrath of God became a point of controversy in the decision of the Presbyterian Committee on Congregational Song to exclude from its new hymnal the much-loved song “In Christ Alone” by Keith Getty and Stuart Townend. The Committee wanted to include this song because it is being sung in many churches, Presbyterian and otherwise, but they could not abide this line from the third stanza: “Till on that cross as Jesus died/the wrath of God was satisfied.” For this they wanted to substitute: “…as Jesus died/the love of God was magnified.” The authors of the hymn insisted on the original wording, and the Committee voted nine to six that “In Christ Alone” would not be among the eight hundred or so items in their new hymnal.
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