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GA Approves Racial and Ethnic Reconciliation Study
By Larry Hoop
The study committee will assess the current situation in the denomination regarding racial reconciliation, identify specific problems that need to be addressed, and “develop constructive guidelines and suggest concrete steps for the use of the PCA, including all presbyteries and sessions, in order to make progress toward the work of racial reconciliation.”
These believers seek out a population avoided by most — prostitutes, the homeless, the addicted. Their small gifts and genuine interest have opened many doors for ministry to those on society’s bottom rung. In fact, “providing care for the uncared for” is the ministry’s tagline.
The logo was developed by Beaver Design Group, which initially developed nine options. According to Steve Beaver, the logos were evaluated using national surveys as well as four focus groups held around the country.
Dr. George Robertson, senior pastor of First Presbyterian Church of Augusta, Georgia, has been elected moderator of the 44th General Assembly.
Story is the senior worship leader at Perimeter Presbyterian Church in Atlanta. She wrote the Chris Tomlin hit “Indescribable,” and won Dove, Billboard, and GRAMMY awards for her 2011 album “Blessings” and its title song.
“Young men who have been lovingly developed by their dads with a biblical view of manhood have a consistently greater sense of identity, confidence, security, wisdom, and maturity. We see it displayed throughout their work and key relationships.”
The PCA needs confession and dialogue in order to live out the implications of our theological commitments – to pursue the unity of the Spirit in the bond of peace. Such truth-telling is an outworking of what it means to image our Triune God.
We need a fruitful way to engage in public conversation about the issues of the day, Sauls says, and Jesus gave it to us.
Corporate Responsibility and Individual Morality
By Alan Dowd
As His people, we are called to imitate Him. But what does that look like in a culture where anything goes, where the only wrong behavior is judging something to be wrong, where an ethos of live-and-let-live tolerance has been supplanted by an attitude of fall-in-line-or-else conformity?
Can Muslims and Christians Be Good Neighbors?
By Nathan E. Lewis
Both the imam and I made the purpose of The Beaverton Religion Forum clear. We told those gathered that we were not interested in being good neighbors only with those who hold our particular worldview. We made it clear that we were seeking to be good neighbors with those who are polar opposites from us, who practice differently from us.









