When we filter out the din of competing voices and cultural distractions, there is a simplicity for the preacher/teacher, a simplicity in the message to be preached, a simplicity of the method to preach it, and a simplicity of the church’s mission.

According to MNA Coordinator Paul Hahn, church renewal is our denomination’s “need of the hour.” By any quantitative standard, Hahn says — baptisms, conversions, giving, new members — about a third of PCA churches are in need of renewal.

Kathy Keller considers herself the PCA’s staunchest proponent of complementarianism and the denomination’s most vehement opponent of ordaining women to authoritative office. The reason, ultimately, is simple: God’s Word speaks clearly on the issue.

We’re forever praying about health. We intercede for our suffering friends, asking God to heal them and alleviate their pain. But in a world where we’re all moving toward decay and physical difficulty, should that be our main concern?

In this talk, Bryan Chapell explores how we must change to become a part of the future church and how our fidelity to Scripture and our commitment to the Reformed faith — rather than being a source of contention among us — must become fuel for the Great Commission.

In this latest installment of our video series, PCA Voices, Jun provides his perspective on the history and future of the Korean church.

For 45 years the PCA has stood for the gospel, and in the past decade the denomination has begun thinking seriously about applying the gospel to social issues. In doing so, Lucas is concerned that we might follow the path of progressives in the previous generation and lose the gospel.

Higgins’ journey to the PCA was marked by a series of friendships with welcoming individuals who affirmed that the denomination would benefit from more minorities like Higgins.

Jemar Tisby, president of the Reformed African American Network, offers a brief biblical theology of race.

Joe Novenson readily admits that the model for ministry developed at Lookout Mountain Presbyterian Church did not come about by human wisdom. Through God’s providence, the church leadership discovered a practice that would change the pastors and the church.